योगसूत्रYoga SūtrasOpen in the app

IV. Kaivalya Pāda · The cloud of dharma and the end (4.29–4.34)

4.33 · The Old Garment

A single folded length of plain unbleached cloth drawn in very few lines on bone-white paper, one end crisp and bright, the other soft, worn and faded nearly to the colour of the page.
क्षणप्रतियोगी परिणामापरान्तनिर्ग्राह्यः क्रमः ॥ ४.३३ ॥
kṣaṇapratiyogī pariṇāmāparāntanirgrāhyaḥ kramaḥ

Sequence is the succession of moments, seen at the end of a transformation.

Word by word

kṣaṇa-pratiyogī
correlate of moments, made of moments in succession
pariṇāma-aparānta
the far end of a transformation
nirgrāhyaḥ
grasped, recognised
kramaḥ
sequence

Where it fits

Answering Vyāsa's question after 4.32, sequence is a run of moments, seen only at the end of a change (compare 3.15 and 3.52). Vyāsa distinguishes the self's unchanging permanence from the guṇas' changing permanence. That lets the last sūtra say exactly what ends in freedom, and what does not.

Reading

What is sequence? An unbroken run of moments, recognised only at the end of a change. Vyāsa's image: a new garment, however carefully kept, is one day seen to be old, though no single moment made it so. Time is made of moments too small to notice. Vyāsa also sorts questions: some have one answer ('Will everyone who is born die?' Yes), some need distinctions, and some cannot be answered as asked: 'Will the round of rebirth end?' has no single answer, though Vyāsa says it ends for the one in whom discernment has dawned.

Vyāsa

“Sequence is an unbroken succession of moments. It is grasped at the far end of a transformation, when it closes. A cloth does not end up old unless it has passed through the moments of the sequence.”

Vyāsa's Yoga-bhāṣya, the oldest commentary. New translation from the Sanskrit, with reference to Woods (1914), p. 343.

Practice

Find something you have owned for years: a shirt, a mug, a pair of shoes. Look at it closely for two minutes and find where the change shows. Then look at your own hand the same way.

A question to sit with

What is changing in you too slowly to see?

Key ideas

guṇa (strands of nature), puruṣa (the seer, the self)