योगसूत्रYoga SūtrasOpen in the app

III. Vibhūti Pāda · Inner maps (3.25–3.34)

3.30 · The Throat's Well

A long-necked clay water jar on a stone window ledge at night, a small brass cup turned upside down over its mouth, gold lamplight running down the curve of its slender neck. Deep violet sky and a few stars beyond.
कण्ठकूपे क्षुत्पिपासानिवृत्तिः ॥ ३.३० ॥
kaṇṭhakūpe kṣutpipāsānivṛttiḥ

On the hollow of the throat, hunger and thirst cease.

Word by word

kaṇṭha-kūpe
on the well, the hollow, of the throat
kṣut
hunger
pipāsā
thirst
nivṛttiḥ
ceasing, turning back

Where it fits

Up from the navel (3.29) to the throat. Saṃyama on the hollow of the throat ends hunger and thirst; Vyāsa says they no longer torment the yogi (p. 260). After knowing the body comes freedom from its most pressing needs, and then steadiness in 3.31.

Reading

Vyāsa locates the place exactly: below the tongue a cord, below that the throat, below that the well. Saṃyama there, Patañjali says, brings hunger and thirst to an end. Vyāsa's wording is gentler: they no longer torment one. The body still needs food and water. Read practically, what loosens is the grip of craving. Patañjali places this among the powers of deep practice. It is not a reason to go without meals.

Vyāsa

“Below the tongue is a cord. Below the cord is the throat, and below that the well. Through saṃyama on it, hunger and thirst no longer torment one.”

Vyāsa's Yoga-bhāṣya, the oldest commentary. New translation from the Sanskrit, with reference to Woods (1914), p. 260.

Practice

Before one meal today, sit for a minute with your attention at the hollow at the base of your throat. Notice the difference between the body's need and the mind's urgency. Then eat as usual, slowly, and stop when you are satisfied.

A question to sit with

Which of your hungers is need, and which is craving?

Key ideas

saṃyama (holding together), siddhi (powers)