योगसूत्रYoga SūtrasOpen in the app

I. Samādhi Pāda · Coalescence (1.40–1.46)

1.42 · Three Twisted Threads

Three threads of indigo, silver-grey and black twisted together into a single cord, hanging from a wooden loom on a veranda at night, moonlight catching where the strands cross. A dark garden beyond.
तत्र शब्दार्थज्ञानविकल्पैः संकीर्णा सवितर्का समापत्तिः ॥ १.४२ ॥
tatra śabdārthajñānavikalpaiḥ saṃkīrṇā savitarkā samāpattiḥ

Of these, coalescence mixed with the verbal construction (vikalpa) of word, meaning and idea is called 'with coarse thought'.

Word by word

tatra
of these
śabda
word
artha
meaning, the thing meant
jñāna
idea, knowledge
vikalpaiḥ
by verbal constructions (vikalpa, as in 1.9): word, thing and idea run together
saṃkīrṇā
mixed
savitarkā
with coarse thought
samāpattiḥ
coalescence

Where it fits

Coalescence (1.41) is now graded, starting from the coarsest kind. This first kind is still mixed with vikalpa, the word-built knowing of 1.9. It corresponds to the stage of coarse thought (vitarka) in 1.17, and it sets up 1.43, where the mixture clears.

Reading

The first kind of coalescence is still mixed. Vyāsa's example is a cow: the word 'cow', the animal itself and the idea of a cow are three distinct things, yet in ordinary knowing they blur into one. This blending is vikalpa, the verbal construction of 1.9. Absorption on a gross object while it continues is savitarka, 'with coarse thought'. It is real concentration. It still sees through a screen of names and concepts, and 1.43 describes what happens when the screen falls away.

Vyāsa

“Take the word 'cow', the meaning 'cow' (the animal itself) and the idea 'cow'. Though they are distinct, we see them grasped as one, without distinction. When they are told apart, the properties of the word are one thing, the properties of the meaning another, and the properties of the idea another.”

Vyāsa's Yoga-bhāṣya, the oldest commentary. New translation from the Sanskrit, with reference to Woods (1914), p. 80.

Practice

Pick an ordinary object, such as a cup. Say its name aloud, then look at the thing, then notice your idea of it: what it should look like, what it is for. Try to feel the three as separate, even for a moment.

A question to sit with

Are you seeing the thing, or its name?

Key ideas

samāpatti (coalescence), vṛtti (movement of the mind)