IV. Kaivalya Pāda · The cloud of dharma and the end (4.29–4.34)
4.29 · The Cloud of Dharma
For one who seeks no return even from the highest insight, discernment is constant, and from it comes the absorption called the cloud of dharma.
Word by word
- prasaṃkhyāne
- in the highest insight, the highest reflection
- api
- even
- akusīdasya
- for one who seeks no return, like a lender who charges no interest
- sarvathā
- in every way, constantly
- viveka-khyāteḥ
- from discerning vision
- dharma-meghaḥ
- the cloud of dharma
- samādhiḥ
- absorption
Where it fits
Here the gaps of 4.27 close. One who wants nothing even from the highest insight has discernment in every way, and Vyāsa says that, the seeds of impressions being spent, no other thoughts arise. This is the cloud of dharma. Compare 3.50: non-attachment even to the highest attainment.
Reading
Akusīda means 'not a money-lender': one who takes no interest, even on prasaṃkhyāna, the highest contemplative insight. When even that is not banked, discernment becomes constant, and an absorption arises called the cloud of dharma. Why a cloud is debated. Vācaspati, commenting on 4.31, says it rains down everything knowable; others hear rain that washes away the last afflictions, or a cloud that gives without asking. The point is the letting go. Even the best insight is not held for profit.
Vyāsa
“This brahmin looks for no profit even from meditative insight, and asks nothing even of that. Unattached even to it, he has discernment alone, in every way.”
Vyāsa's Yoga-bhāṣya, the oldest commentary. New translation from the Sanskrit, with reference to Woods (1914), p. 340–341.
Practice
Recall a real insight you have had about yourself. Notice any wish to keep it, use it, or be the person who had it. Then let it go for today, and live as if you need nothing from it.
A question to sit with
What would you let go of if you wanted nothing back?
Where commentators disagree
Why is it called a 'cloud of dharma', and what does it rain?
- Vācaspati Miśra
- Because by its light it rains down all knowable things (dharmas), it is called the cloud of dharma. He gives this on 4.31. (Woods 1914, pp. 342–343)
- Bhoja
- It is the cloud of virtue (dharma) because it waters the highest virtue, the kind that is neither white nor black. (Tatya 1885, p. 168)
- Vivaraṇa (attributed to Śaṅkara), as reported by Wujastyk
- It is a technical name: the absorption is so called because the highest dharma, called kaivalya, rains down. (Wujastyk 2018, p. 36)
- Dominik Wujastyk
- Finds Vācaspati's explanation unsatisfying and traces the image to Buddhist usage: in the Milindapañha the wise yogi pours down the rain of the Dhamma, and in the Daśabhūmikasūtra the cloud of dharma is the bodhisattva's highest stage. Patañjali's hearers would have known the picture of a sage cooling the world. (Wujastyk 2018, pp. 36–38)
Key ideas
samādhi (absorption), viveka (discernment), vairāgya (non-attachment)